Division of words: Ashvibhyam praatH savnm indren endrm madhyandinm | Vaishvdaivm sarasvatya trteeyam aaptm savnm ||26||
Translation: That Complete Saint tells the religious practice of the three times (ashvibhyaam) on the basis of a day formed by the rising and setting of the sun (indren) foremost, the Master of all deities, Supreme God’s (praatH savnm) advises to do worship in the morning, which (endrm) is for the Supreme God. Second (madhyandinm) advises to do in the middle of the day, which (vaishvdainm) related to the regard of all the deities (sarasvatya) advises to do religious practice through sacred speech, and (trteeyam) third (savnm) pooja/ worship in the evening (aaptm) attains i.e. he, who advises to separately do the religious practice of the three times, is a beneficent Saint of the world.
Translation: That Complete Saint tells the (sadhna) religious practice of the three times. On the basis of a day formed by the rising and setting of the sun, he advises to foremost do the worship of Supreme God, the Master of all deities in the morning, which is for the Complete God (Supreme God). He advises the second to be done in the middle of the day i.e. advises to do religious practice through sacred speech related to the regard of all the deities, and he attains the third (pooja) worship in the evening i.e. he, who advises to do religious practice of the three times separately, is a beneficent Saint of the world.
Meaning: The Complete Saint about whom there is a mention in Mantra 25, advises to do religious practice three times (morning - middle of the day - and in the evening) in a day. He advises to do worship of Supreme God in the morning, regard of all the deities in the middle of the day, and Sandhya Aarti etc in the evening by means of sacred speech. He is a well-wisher of the entire world.
