Samveda Mantra 822

Mantra no. 822 Samved Utarchik Adhyay 3 Khand no. 5 Shlok no. 8 (Translated by Sant Rampal Das): -

ManeeshibhiH pavte poorvyaH kavirnrbhiyatH pari koshaaM asishyadat | Tritasya naam janayanmadhu ksharannindrasya vaayuM sakhyay vardhayan|| ManeeshibhiH – pavte – poorvyaH – Kavir - nrbhiH – yatH – pari – koshaan - asishyadat - tri – tasya – naam – janayan - madhu – ksharanH – na – indrasya – vaayum - sakhyay – vardhyan |

Translation: (PoorvyaH) Primordial i.e. Eternal (Kavir nrbhiH) Supreme God Kabir, by acquiring a human form i.e. appearing as a Guru (maneeshibhiH) to a devout soul who does bhakti with devotion and loves Him from heart (tri) three (naam) giving mantra i.e. naam updesh (pavte) by purifying (janayan) birth and (ksharanH) from death (na) makes free from and (tasya) his/her (vaayum) the countable life-breaths which are put according to destiny (koshaan) from His store (sakhyay) on the basis of friendship (pari) completely (vardhayan) increases (yatH) as a result of which (indrasya) of Supreme God (madhu) the real happiness (asishyadat) makes him attain by His blessings.

Translation: The Primordial i.e. Eternal Supreme God Kabir assuming a human form i.e. appearing as a Guru, giving three mantras i.e. naam updesh to a devout soul who does bhakti with devotion and loves Him from heart, by purifying him, releases him from birth and death, and completely increases his/ her countable life-breaths, which have been put according to the destiny, from His store on the basis of friendship. As a result of which, He makes him/her attain the real happiness of Supreme God by His blessings.

Meaning: It has been clarified in this Mantra that Supreme God Kavir i.e. Kabir manifesting in the form of a Guru in human body, by giving jaap of three mantras to a God-loving soul, makes him/her do true bhakti, and by purifying that devotee friend, by His blessings, makes him achieve complete happiness by attaining the Supreme God. He increases the age of the worshipper. This same evidence is in Gita Chapter 17 Verse 23 that “Om-Tat-Sat iti nirdeshH BrhmnH trividhH smritH” - meaning is that there is direction of sumiran (mental-recitation) of Om (1) Tat (2) Sat (3) this mantra for attaining the Supreme God. Obtain this mantra from a Tatvdarshi Saint. There is mention of the Tatvdarshi Saint in Gita Chapter 4 Verse 34, and in Gita Chapter 15 Verses 1 to 4, the identity of a Tatvdarshi Saint has been given, and it is said that after knowing the Tatvgyan (true knowledge) from the Tatvdarshi Saint, one should search for that Param Pad (supreme state) of Supreme God. Having gone where, devotees do not return to the world i.e. they become completely liberated. That same Supreme God has created the world.